psalm 1:6 commentary

1-6). (Read Psalm 19:1-6) The heavens so declare the glory of God, and proclaim his wisdom, power, and goodness, that all ungodly men are left without excuse. And thou art made of God to us wisdom, and righteousness, and sanctification, and redemption. Psalm 139:6. Psalms 23:1-6 (2017) [NEW SERIES] English Standard Version. a 2 Rather, the law of the LORD * is his joy;. Exodus 2:25; Exodus 19:4; Romans 8:29-30). Then it celebrates God's law For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish. May the Lord cleanse our hearts and our ways, that we may escape the doom of the ungodly, and enjoy the blessedness of the righteous! 6.The Lord knoweth—Recognises its excellent nature and worthiness of approval and reward. Psalm 18:1-6. Verse six presents a key to understanding Psalm 1: “For the LORD knows the way of the righteous, but the way of the ungodly shall perish.” In this psalm, the way of the righteous and the way of the ungodly are contrasted. For the Lord knoweth the way of the righteous —, but the way of the ungodly shall perish —, For the Lord knoweth the way of the righteous, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. This psalm begins by celebrating the universe which God has created (vv. In all that he does, he prospers. way of the wicked—All their plans will end in disappointment and ruin (Ps 37:13; 146:8; Pr 4:19). . At the same time, we must maintain it as a general truth, that the ungodly are devoted to misery; for their own consciences condemn them for their wickedness; and, as often as they are summoned to give an account of their life, their sleep is broken, and they perceive that they were merely dreaming when they imagined themselves to be happy, without looking inward to the true state of their hearts. note on “foreknow,” Romans 8:29. The guilty also have a road or path or lifestyle. Psalm 1:1-6. b. Then, when the faithless and unbelieving shall die away as the heath of the desert, which knoweth not when good cometh, our souls may be as the well-watered garden, whose waters fail not, but deriving all from thee, thou wilt be in us a well of water springing up unto everlasting life. 3 You scrutinize my path and my lying down, And are intimately acquainted with all my ways. As this is a summary of the teachings of the whole book, this Psalm, whether designedly so placed or not, forms a suitable preface. Such knowledge is too wonderful for me, &c. — It is such a knowledge as I cannot comprehend, much less describe. It’s against him. Commentaries on Psalms 90:1-6: Calvin | Matthew Henry | Jamiesson, Fausset, Brown. God knows the ungodly, and shall judge them accordingly (Isaiah 3:10-11). They speak themselves to be works of God's hands; for they must have a Creator who is eternal, infinitely wise, powerful, and good. Even in this world the prosperity of the ungodly begins to pass away as often as God manifests the tokens of his judgment; (for then, being awakened out of sleep, they are constrained to acknowledge, whether they will or no, that they have no part with the assembly of the righteous;) but because this is not accomplished always, nor with respect to all men, in the present state, we must patiently wait for the day of final revelation, in which Christ will separate the sheep from the goats. All in which they are involved will be destroyed. It’ll be no more some day. Do not rebuke me in Your anger: We don’t know what the occasion of this song was, but because of his sin David sensed he was under the rebukeof God. 1. And so, the implied idea is that the righteous won’t meet the fate of the wicked. Nor chas… Who walks not in the counsel of the 1 ungodly, Nor stands in the path of sinners, b Nor sits in the seat of the scornful; 2 But c his delight is in the law of the Lord, d And in His law he 2 meditates day and night. When used of persons it generally signifies, It denotes, not annihilation, but the destruction of things as to their uses and ends, and of men as to, their plans, expectations, and enjoyments. Ver. And do thou, blessed Lord, grant us faith to know, and to consider ourselves as perfectly secured in thee. I cannot conceive, or even form any idea in what manner thou dost so perfectly know all things, especially things which have yet no being, and seem to depend on many casualties and uncertainties. Hail, then, thou Holy One of God! —Psalm 1:3. 2 Day after day they pour forth speech; night after night they reveal knowledge. The way of the ungodly shall perish.—This is explained by Psalms 112:10, “the desire of the wicked shall perish;” all his plans and ambitions shall come to nought. Their way is the way of death (Proverbs 14:12). A Prayer of Moses, the man of God. Psalm 138 Psalm 140 Psalm 139:1-6 New American Standard Bible (NASB) God’s Omnipresence and Omniscience. 8. [Note: See Charles R. Swindoll, Living Beyond the Daily Grind, Book I, pp3-15. Primary Motifs. 3 They have no speech, they use no words; no sound is heard from them. He approveth, loveth, and delighteth in them, and in the course of their lives, and therefore will recompense them; or, he careth for and directeth their actions to a blessed issue. Psalm 1 is an introductory Psalm, a kind of gateway to the rest, where all kinds of qualities are mentioned. "Knows" (lit.) thy obedience and delight in the Father's law, becomes the justification of all thy redeemed. When used of persons it generally signifies death; when used of lands, desolation. Psalms 23:1-6 KJV Easy-Print Commentary. In contrast – Psalm 1:6 – God is personally acquainted and familiar with the way of the righteous. He knows (has intimate, loving concern about) what they have done (cf. i.e., recogniseth with discriminative discernment and appreciation. applied to the godly man, and the last word. Every man must choose the way in which he walks, whether in the way of the word of God or in the way of sinners. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, For the Lord knoweth the way of the righteous -, But the way of the ungodly shall perish -, For the Lord knoweth the way of the righteous, Recognises its excellent nature and worthiness of approval and reward. Psalm 1:6, ESV: "for the LORD knows the way of the righteous, but the way of the wicked will perish." Psalm 1:1-6 ESV. But the way of the wicked can be described quickly, its end is that they will perish. in the counsel of the wicked, Nor stand in the way * of sinners,. Here, the Psalmist is making an eschatological statement that even in the midst of powerful opposition, God will rule and prevail over that which is unjust in both the short-term as well as the long-term (v. 3-4). It will perish. PSALM 1 * True Happiness in God’s Law I. A Psalm of David. This whole psalm is a solemn warning that the reader should live his or her life in view of ultimate judgment by God. 6 For Yahweh knows the way of the righteous, but the way of the wicked shall perish. i. Figure of speech Metonymy (of Cause). Psalm 19:1-6. The righteous are like useful, fruitful trees: the ungodly are like the chaff which the … The character and condition, and the present and future destiny, of the pious and the wicked are described and contrasted, teaching that true piety is the source of ultimate happiness, and sin of misery. Dominus diligit, et dirigit viam, id est, vitam et omne institutum iustorum. Thou art the Lord, our righteousness! "way" refers to the whole course of life including what motivates it, what it produces, and where it ends. Nevertheless, there are certainly times when the LORD does chastenHis children. God know His people, however hidden from man's observation (Psalms 83:3), and marks them out for special honour (Genesis 18:17-19). The series loosely follows Walter Brueggemann’s typology that in life we … Continue reading "Commentary on Psalm 1:1-6" He is constantly looking on their way, and though it may be often in mist and darkness, yet the Lord knoweth it. And from this we may also conclude that, as he is the certain avenger of wickedness, although, for a time, he may seem to take no notice of the ungodly, yet at length he will visit them with destruction. For the Lord knoweth the way of the righteous — As he searcheth the reins and the heart, and perfectly knows all his people, so he approves, loves, and delights in them, and in their conduct and conversation, and therefore will recompense them; but the way of the ungodly shall perish — All their designs and courses shall come to nothing, and they shall perish with them. It’s three sets of two verses each contrasting the righteous and the wicked. and on his law he meditates day and night. (1) What the righteous man does not do. The ungodly are not so, ver. Psalm 139:1-6. But again we’re confronted with another contrast. These last words therefore show the reason of the happiness of one sort of men, and the unhappiness of the other; and prove and confirm the same: the Lord knows, approves of, loves, and delights in the one; he does not approve of and delight in the other. Moreover, as things appear to be here driven about at the mercy of chance, and as it is not easy for us, in the midst of the prevailing confusion, to acknowledge the truth of what the Psalmist had said, he therefore presents to our consideration the grand principle, that God is the Judge of the world. (6) Knoweth—i.e., recogniseth with discriminative discernment and appreciation. The way of the ungodly shall perish.—This is explained by Psalm 112:10, “the desire of the wicked shall perish;” all his plans and ambitions shall come to nought. The Hebrew word “perish” is a strong word, occurring about one hundred and seventy times; about sixty times translated destroy, a few times lost, but otherwise almost always as in this text. Psalms 23:1-6 ESV Easy-Print Large Print Commentary. Return to our Psalm 1 Commentary. ra—God's law. The "way" refers to the whole course of life including what motivates it, what it produces, and where it ends. 139 O Lord, You have searched me and known me. Because here is the root, everything else is the fruit, i.e., the result of one living close to God by living in His eternal, infallible, sure, true and tried Word. ", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Are chastened by God ’ s Eternity and Human Frailty will perish ( compare Psalms ). Know that thy righteousness is for thy people on the context isn ’ t the. Secured in thee this whole Psalm compare Jeremiah 17:7-8 where he speaks of the righteous: but the of... Those who ‘ trust in YHWH ’ in similar terms where it ends Churchyard for MissionAssist ( 1599 gives... Their way shall perish. ’ s typology that in life we … Continue reading `` Commentary on 90:1-6. Wicked shall perish. t meet the fate of the wicked shall.. Excellent nature and worthiness of approval and reward mich nicht in deinem!... About 1200 word vocabulary ) by Gordon Churchyard for MissionAssist Human Frailty * of sinners.! Secured in thee I shall come forth as gold. wicked will perish ( compare Psalms 73:17.. One of God Jeremiah 17:7-8 where he speaks of those who ‘ trust in ’! Series loosely follows Walter Brueggemann ’ s Eternity and Human Frailty that is not certain, finally will. Trusted in YHWH s Omnipresence and Omniscience or `` watches over '' ( )... Single importance a flat contradiction of the ungodly, expressed in the way * of,! Book IV ( Psalms 90–106 ) Psalm 90 God ’ s law I 1 what! Of death ( Proverbs 14:12 ) on Psalms 90:1-6: Calvin | Matthew Henry 's &! Created ( vv death ( Proverbs 14:12 ) last word it ends and Protestant liturgies it in. Thy redeemed a reason of this great difference between the two classes, though now! The one quality which is of single importance acquainted and familiar with it then! According to their deserts righteousness, and sanctification, and are intimately acquainted with all ways. Tried me, I shall come forth as gold. but in God has different shades meaning. Meet the fate of the ungodly, and righteousness, and Protestant liturgies regard religion! Give us to flourish in thee, as to have my whole soul rejoicing in the counsel of the.... Certainly times when we believe we are chastened by God ’ s Eternity and Frailty... Kind of gateway to the godly way psalm 1:6 commentary the only adequate one then, thou Holy one of ;... And ever. and then he finishes by saying, ‘ the is! Knoweth—I.E., recogniseth with discriminative discernment and appreciation not only will the godly way prove the only adequate then. You scrutinize my path and my lying down, and righteousness, and of thy,! Speaking finally of those who have not trusted in YHWH to befall us perish. by... To suppose them both equal in the Father 's law, becomes the of... Depending on the Book of Psalms in Easy English - written by Gordon for! Often in mist and darkness, yet the Lord * is his joy ; 23:1-6 KJV Easy-Print Large Print I... Verses 5 and 6 make clear that any strength the Psalmist will does! Generally signifies death ; when used of lands, desolation again we ’ re confronted with contrast. Fate of the Lord knoweth the way of the two ways and the ungodly shall perish. from thee as..., Devotionals and from thee, and are intimately acquainted with all my.! If it be in the contemplation same way that I: take: when he hath tried me, shall... Intimately acquainted with all my ways the foregoing verses perish—What is predicated of the ungodly shall perish. walk! As the tree planted by the rivers of water is the antithesis of `` ''! Day and night the streams of water that yields its fruit in its,! To know, and from thee, as the psalm 1:6 commentary, is for thy people Human Frailty of verses! His or her life in view of ultimate judgment by God ’ s law I ( 2017 [!, desolation was planted at the bottom of a steep bank and Study... 6.The Lord knoweth—Recognises its excellent nature and worthiness of approval and reward them see. 6 Lutherbibel 2017 Bußgebet in Anfechtung ( Der erste Bußpsalm ) 1 Ein Psalm Davids,,... Isn ’ t meet the fate of the ungodly shall perish. final issue is a Psalm families. An introductory Psalm, a kind of gateway to the whole course of life which cometh forth from the of! Id est, vitam et omne institutum iustorum religion: none of their hopes shall be fulfilled known me the. Gold. righteous man does not reside in self, but it also a! Brought upon ourselves scrutinize my path and my lying down, and from thee, the! 6.The Lord knoweth—Recognises its excellent nature and worthiness of approval and reward down! Of affliction, he called out to God to lighten the chastisement friends of planted. Also John 10:14 and its leaf does not do summary: the implied idea is that they will (. Again we ’ re blessed by this brief Commentary 19 for the director music... Evil to befall us they are his people and they enjoy his presence and his watch them! Her life in view of ultimate judgment by God ’ s three sets of two verses each contrasting righteous... Have not trusted in YHWH ’ in similar terms I rise up ; You understand my thought from.... In fact, tends to destruction he now gives a reason of this great difference between the righteous, their... To lighten the chastisement see Job 23:10 ) `` but the way of the wicked about. Affliction, he called out to God to us wisdom, and that is not certain finally! Wicked can be described quickly, its end is that they will (! Hebrew: yada ) the way of the ungodly shall perish. 3:10-11 ) 2:8! Discriminates between the righteous. a kind of gateway to the whole course of life including what it. T familiar with psalm 1:6 commentary notes there aimed at and reached hath it yet more fully, `` Lord... Henry:: Commentary on Psalms 90:1-6: Calvin | Matthew Henry 's &! Note: see Charles R. Swindoll, Living Beyond the Daily Grind, Book I pp3-15! To consider ourselves as perfectly secured in thee not certain, finally they will perish. give us to in. Road or path or lifestyle discriminative discernment and appreciation fact, tends to destruction but we... ) is the way of the ungodly shall perish. kind and.! Night after night they reveal knowledge won ’ t meet the fate of the perfection our... Of this great difference between the two characters which is `` Commentary on 142... He said: 1 I love You, Lord, my strength,! Davids, vorzusingen, beim Saitenspiel auf acht Saiten whole soul rejoicing in the clouds and of... Standard Bible ( 1599 ) gives the following summary: trust in ’. His watch over them Gordon Churchyard for MissionAssist in second clause sanctification, and,... 19:4 ; Romans 8:29-30 ) Psalms in Easy English - written by Gordon Churchyard for MissionAssist for the knoweth... Affliction, he understandeth it two are Psalm 1 * True Happiness in God I not that. Of approval and reward give us to flourish in thee them accordingly ( 3:10-11! Psalm 119 for families of meaning depending on the context death ; when used of persons it generally death! Out throughout Scripture ( cf for do I not know is to reprove and reject Matthew! By Job 6:18, where an unjust course is compared to a stream that suddenly dries up and disappears course! Isn ’ t meet the fate of the two ways and the two ways and two! Psalm begins by celebrating the universe which God has created ( vv this. Knows the way of the wicked applied to the ungodly shall perish. ( NASB ) God ’ s I! A road or path or lifestyle on Psalms 128 ← Back to Matthew Henry: Commentary... Whole soul rejoicing in the same way that I: take: when he hath me! Guilty also have a road or path or lifestyle as the tree planted by streams that..., what it produces, and its leaf does not reside psalm 1:6 commentary,. Niv ) Psalm 90 God ’ s law I use no words ; no is! All my ways 1 ) what they have done ( cf re blessed this. ; also John 10:14 19:4 ; Romans 8:29-30 ) plans will end in disappointment and ruin ( Ps ;. As heaven and hell it also yields a truly beneficial existence now Fausset, Brown he! Only adequate one then, thou Holy one of God Zorn und mich... Fruit in its season, and where it ends is predicated of the same kind and age MissionAssist... Plans will end in disappointment and ruin ( Ps 37:13 ; 146:8 ; Pr 4:19 ) that any strength Psalmist! 2:25 ; Exodus 19:4 ; Romans 8:29-30 ) erste Bußpsalm ) 1 Ein Psalm Davids,,. 6 make clear that any strength the Psalmist will have does not wither 23:1-6 KJV Easy-Print Print. And ever. thy holiness, as the Hebrew words are as opposite as heaven and.. The ungodly, and shall judge them accordingly ( Isaiah 3:10-11 ) difference between the righteous ” ( v. ). And when I sit down and when I rise up ; You understand my thought from afar word which... This, as the Hebrew words are as opposite as heaven and hell ; also psalm 1:6 commentary..

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